CRITICAL SOCIAL THEORY

Critical Theory, which originates with the Frankfurt School of social theory, is an approach to creating a form of self-reflective knowledge to increase understanding to reduce entrapment in systems of domination or dependence, obeying the emancipatory interest in expanding the scope of autonomy and reducing the scope of domination.

So, if the dominant social/cultural form imposes rules and perspectives from a particular individual or group through the use of a form of Critical Theory, then Critical Theory implies individuals should use Critical Theory to deconstruct that implementation to undermine the dominant group’s use of Critical Theory.

Specifically, I find that certain globalist elites who want to redesign the world economy and world society to serve their own interests use so-called “intellectuals” as useful idiots who use Critical Theory to tear down present structures to reduce resistance to the radical transformation.  If only these intellectuals would deconstruct their own use of Critical Theory.

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PARASITISM

Humans evolved in small groups to the point that each individual knew each other individual, with emotional attachments to a significant percentage of the other individuals in the group, allowing for the formation of a cohesive and healthy unit with good prospects for survival. The development of agriculture and then civilization provided pressures for groups to merge together and become larger and larger.

Large groups allowed for economic specialization and greater control over the environment, which provided much more efficient use of resources and the accumulation of wealth. However, the anonymity and the increase in the number of emotionally detached individuals caused by the large group provided significant costs, such as a greater degree of alienation and a much higher frequency of violent and harmful acts, including parasitic acts by the strong and by the weak. The strong would use their power, usually derived from wealth they already possessed, to take the wealth created by others or otherwise abuse and control others, either directly or indirectly by controlling the government, while the weak would use their anonymity to steal the fruits of others’ labor or otherwise ignore social conventions and rules for their own benefit.

The greater problem, the more dangerous parasitism, was that presented by the parasitism of the strong, who could use their economic power and control of the government to accumulate ever more wealth and power to allow them to steal more and more over time. Though both the strong and the weak parasites somewhat diminished the motivation of others to work hard to produce value, it was the strong who provided the much greater threat to the health and welfare of a social/economic system, for they held the power to bend the societal value system to meet their needs, promoting an imprudent and self-destructive mode of behavior that emphasized the importance of using power, such as military force or violence, rather than hard work and ingenuity, in order to create wealth and reach one’s goals.